Traditions And Customs Of Gadangmes Of Ghana Pdf


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The GaDangme outdooring — kpodziemo ceremony places a new born child within the family and relations.

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The Ga and Dangbe people are grouped respectively as part of the Ga—Dangme ethnolinguistic group. Under their great leader King Ayi Kushi Cush they were led from the east in several states before reaching their destination in Accra. Oral traditions state the Ga came from the region of Lake Chad and reached their destination in the 16th century.

Each town had a stool, which served as the central object of Ga ritual and war magic. Accra became the most prominent Ga-Dangme towns and is now the heartbeat and capital of Ghana.

Trading is generally in the hands of women, and a husband has no control over his wife's money. Succession to most offices held by women and inheritance of women's property are by matrilineal descent. Inheritance of other property and succession to male-held public offices are by patrilineal descent. Men of the lineage live together in a men's compound, while women, even after marriage, live with their mothers and children in a women's compound. Each Ga town has a number of different cults and many gods, and there are a number of annual town festivals.

Dangme occupations are fishing, trading and farming which is based on the huza system. In this system a tract of land is acquired by a group of people, usually members of an extended family; the land is subdivided among them according to the amount each has paid, and each individual thereafter has complete control of his own section. Millet was formerly the staple food, but more common crops now include cassava, yams, corn maize , plantain, cocoa, and palm oil.

Lineage members generally return to the traditional lineage home from the huza farms several times a year to participate in the festivals of their lineage gods.

There are also many annual festivals. The Ga-Dangme are organized into clans based on patrilineal descent; the clans are subdivided into localized patrilineages, the basic units of the Ga-Dangme historical, political, cultural tribal group. Dangme is exclusively closer to the original Ga—Dangme languages than the Ga language. The Ga people celebrate the Homowo festival, which literally means "hooting at hunger. It is celebrated in remembrance of a great famine that hit the Ga people in the sixteenth century.

It is mainly a food festival which celebrates the passing of that terrible period in Ga history. It takes place in August every year and is celebrated by all the Ga clans. The Dangbe people from Ada celebrate the Asafotu festival, which is also called 'Asafotufiam', an annual warrior's festival celebrated by Ada people from the last Thursday of July to the first weekend of August. It commemorates the victories of the warriors in battle and is a memorial for those who fell on the battlefield.

To re-enact these historic events, the warriors dress in traditional battle dress and stage a mock battle. This is also a time for male rites of passage , when young men are introduced to warfare. The festival also coincides with the harvest cycle, when these special customs and ceremonies are performed. These include purification ceremonies.

The celebration reaches its climax with a durbar of chiefs, a colourful procession of the Chiefs in palanquins with their retinue. They are accompanied by traditional military groups called ' Asafo Companies' amidst drumming, singing and dancing through the streets and on the durbar grounds. At the durbar, greetings are exchanged between the chiefs, libations are poured and declarations of allegiance are made. The Dangbe people from Odumase - Krobo also Celebrate the [ Ngmayem ] festival, An Annual Harvest festival to Celebrate the bounty harvest of their farmers is celebrated by the Krobo people throughout the last week Seven days of October with a visit to their famous Ancestral home, the Krobo Mountains [ Kloyom ] on the last Friday of October with a climax on the Saturday with a grand Durbar of Chiefs and People of the Krobo Traditional Area.

The Ga-Dangbe music includes drumming and dancing. One of their traditional music and dance styles albeit a fairly modern one is kpanlogo , a modernized traditional dance and music form developed around In addition to music, the Ga-Dangbe people are known for their long history and successes in the sport of boxing.

The fishing community of Bukom on the outskirts of Accra , is considered as the mecca of boxing in Ghana and has produced several notable boxers. It is the home of many famous boxing "clubs" and gymnasiums. For the Shai and Krobo people, the Dipo is the formal rite of passage.

Originally designed as a formal marriage training for mature women in their twenties, [10] Dipo has evolved into a pre-marital sexual purification [11] rite that involves teenage girls conducting traditional religious rituals and putting on dance performances for the public. Initiates are partially nude throughout much of the ritual.

In addition, they are each adorned with custom-made glass beads, colorful loin cloths , and various forms of woven headgear. According researcher and author Priscilla Akua Boakye, "[Dipo] was a form of vocational training for young women in which they were taught generally how to assume their roles as responsible women. The Ga people are known for their funeral celebrations and processions.

The Ga believe that when someone dies, they move to another life. Therefore, special coffins are often crafted by highly skilled carpenters since this tradition spread in the s. The coffins can be anything wanted by relatives of the deceased from a pencil to any animal such as an elephant.

Coffins are usually crafted to reflect an essence of the deceased, in forms such as a character trait , an occupation, or a symbol of one's standing in the community. Many families spend excessive amounts on coffins because they often feel that they have to pay their last respects to the deceased and being buried in a coffin of cultural, symbolic as well expensive taste is seen as fitting. Prices of coffins can vary depending on what is being ordered. This means that funerals are often paid for by wealthier members of the family, if such a member exists, with smaller contributions coming from other working members of the family.

This is needed as the coffin is only a portion of the total funeral cost that will be incurred. Some people foreign to Ghana are known to have been buried in Ga-styled coffins. The use of these fantasy coffins is explained by the religious beliefs of the Ga people regarding their afterlife. They believe that death is not the end and that life continues in the next world in the same way it did on earth.

Ancestors are also thought to be much more powerful than the living and able to influence their relatives who are still living lucky as they are. This is why families do everything they can to ensure that a dead person is sympathetic towards them as early as possible.

The social status of the deceased depends primarily on the size and the success of the burial service and of course the usage of an exclusive coffin. Design coffins are only seen on the day of the burials when they are buried with the deceased. They often symbolise the dead people's professions, the purpose being to help them continue with their earthly profession in the afterlife.

Certain shapes, such as a sword or chair coffin, represent royal or priestly insignia with a magical and religious function. Only people with the appropriate status are allowed to be buried in these types of coffins. Various creatures, such as lions, cockerels and crabs represent clan totems. Similarly, only the heads of the families concerned are permitted to be buried in coffins such as these.

Many coffin shapes also evoke proverbs, which are interpreted in different ways by the Ga. Design coffins have been used since around the s, especially in rural Ga groups with traditional beliefs, and have now become an integral part of Ga burial culture.

Today, figural coffins are made in several workshops in Togo and Greater Accra. Most of the figural coffins are used for funerals, only a few are exported for international art exhibitions. From Wikipedia, the free encyclopedia. Ethnic group in West Africa. Ga Dangme English French Portuguese. Christianity African traditional religions Islam. Ebenezer Ako-Adjei 17 June — 14 January was a Ghanaian lawyer and politician, who served as foreign minister and in other leading cabinet roles during the first Republic of Ghana as a member of the Convention People's Party.

He was a founding member of the United Gold Coast Convention and is one of the " Big Six ", who were arguably the most famous people in Ghana's fight for independence from British rule. Tetteh Quarshie — 25 December was a pre-independence Ghanian agriculturalist and the person directly responsible for the introduction of cocoa crops to Ghana, which today constitute one of the major export crops of the Ghanaian economy.

Carl Christian Reindorf 31 May — 1 July was a Euro-African-born pioneer historian, teacher, farmer, trader, physician and pastor who worked with the Basel Mission on the Gold Coast. He wrote The History of the Gold Coast and Asante in the Ga language, considered a pioneering work and a "historical classic". The work was later translated into English and published in in Switzerland. He used written sources and oral tradition, interviewing more than people in the course of assembling his history Guy Adjete Kouassigan September 12, — May 24, From Aneho, Togo: lawyer, author, and professor, at Abomey Calavi University, Dakar University and Geneva Institute for Graduate studies Sebastien Germain Ayikoe Ajavon January 19, : Benin, business man and political leader.

He was a singer, a composer, an arranger, a saxophonist and a pioneer of highlife music. He was the bandleader and founder of the Ramblers International Band. Chris Hesse helped to document the visual history of the political leadership and development of the country. He also worked for the United Nations, serving as a photographer, documenting the Congo crisis in His early work was published under the name John Okai. With his poems rooted in the oral tradition, he is generally acknowledged to have been the first real performance poet to emerge from Africa, and his work has been called "also politically radical and socially conscious, one of his great concerns being Pan-Africanism".

In , he was appointed a Superior Court judge by the new government and served in Bolgatanga, Cape Coast, Tamale and finally Accra, where he was till he retired from the Bench in In September , the 3rd Republic was born, and he was unanimously selected to be Speaker of Parliament. Mensah, musician who was regarded as the "King of Highlife" music. He also inspired musicians such as Fela Kuti. Warren's virtuosity on the African drums earned him the appellation "The Divine Drummer".

At different stages of his life, he also worked as a journalist, DJ and broadcaster. John William Hansen , a singer, a composer, an arranger, a saxophonist and a pioneer of highlife music. He was the founder of Ramblers International Band King Bruce , 3 June — 12 September , a composer, band leader a musician, an arranger, band leader and multi-instrumentalist made his mark on Ghana's dance band highlife tradition in a variety of ways. Saka Acquaye 2 November — 27 February , a musician, playwright, sculptor and textile designer.

Mac Jordan Amartey — was a popular Ghanaian actor. Augustine Abbey , also known as Idikoko , is a Ghanaian actor and movie maker known for comedy. His is also known for his main roles as a house boy or gate man. Abraham Nii Attah born 2 July He made his feature film debut in [[Beasts of No Nation He was made an Ambassador for the Free Education Policy in Ghana , after having supported the policy with a picture endorsement.

He is best known as "Kwame Mensah" in Nigerian soap opera Tinsel.

Traditions and Customs of Gadangmes of Ghana

Your input will affect cover photo selection, along with input from other users. Pregnant women are often given special privileges and are considered to be beautiful, fragile, and vulnerable to evil spirits. Therefore, women may seek guidance from a religious or spiritual diviner to protect their fetus or to increase their chances of conceiving. Due to the cultural implications and the importance of bearing children, infertility in Ghana can be devastating. Throughout the years, Ghanaians have believed that both physical and spiritual ailments are the cause of infertility. Others believe that the cause of their infertility is witchcraft, and this belief is often supported by traditional priests who assert that the woman can be rid of a witch's curse and be allowed to conceive if the priest performs a rite in which he asks fertility gods how they can be appeased. Other spiritual beliefs involving infertility include the belief that infertility is the result of a woman's disobedience to God, in which the remedy is prayer and repentance.


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Traditions and Customs of Gadangmes of Ghana

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Ga-Adangbe people

UK Email: press risingup. Ghana Email: Smerjapic. This Wednesday 27 February in Accra, Ghanaian Extinction Rebellion activists will hold an event calling for action on the Climate and Ecological Emergency in Afrika, in solidarity with those in the global south and the entire world. The news comes as as Extinction Rebellion establishes an International Solidarity network with the aim of supporting activists on the frontlines of the global climate and ecological crisis. When: 11am — 1pm local time , Wednesday, 27 February

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Kweku -- good job and great research! The include the descendants of Ga Mantse Okaikoi. They left Ayawaso and settled in Togo in the mid s following the Ga war against the Akwamus which led to the collapse of the Ga Kingdom of Ayawaso. You will find that they have very similar traditions as the GaDangmes. May I suggest that you augment this page with information from the "History of the Gold Coast and Asante, based on traditions and historical facts: comprising a period of more than three centuries from about to " by Rev. Carl Christian Reindorf.


Joseph Nii Abekar Mensah traces the history of. Jewish migration in his landmark book Traditions and Customs of Gadangmes of Ghana: Descendants of.


Emmanuel Charles Quist was born in in Christiansborg, Accra. Quist was also related to the historically notable Clerk family of Accra, through his cousin, Anna Alice Meyer — whose husband was the theologian and Basel missionary , Nicholas Timothy Clerk — From to , E.

The Ga and Dangbe people are grouped respectively as part of the Ga—Dangme ethnolinguistic group. Under their great leader King Ayi Kushi Cush they were led from the east in several states before reaching their destination in Accra. Oral traditions state the Ga came from the region of Lake Chad and reached their destination in the 16th century. Each town had a stool, which served as the central object of Ga ritual and war magic.

Every ethnic group in Ghana has a different attitude towards these rites, which are determined by customs, values, morals, and originally based on traditional beliefs. There are several limi-tations in this body of literature to note. The victims of this type of outmoded custom are always women widows. Some of these rites include cruel and degrading treatment.

Vivid and engaging. But if that describes you-are you making the most of your inner strength? Psychologist and introvert Laurie Helgoe unveils the genius of introversion.

 Но монитор. Она показывает восемнадцать… - Коммандер Стратмор велел вам уйти. - Плевал я на Стратмора! - закричал Чатрукьян, и его слова громким эхом разнеслись по шифровалке. - Мистер Чатрукьян? - послышался сверху звучный возглас.

Она кружила по пустому кабинету, все еще не преодолев ужас, который вызвало у нее общение с Хейлом. Надо выбираться из шифровалки. Черт с ней, с Цифровой крепостью.

Ghana Culture And Customs Photos

 - Еще не было случая, чтобы в моих данных появлялись ошибки. Поэтому я хочу узнать мнение специалиста. - Что ж, - сказал Джабба, - мне неприятно первым тебя разочаровать, но твои данные неверны.

 - Давайте попробуем кандзи. И словно по волшебству все встало на свое место. Это произвело на дешифровщиков впечатление, но тем не менее Беккер продолжал переводить знаки вразнобой, а не в той последовательности, в какой они были расположены в тексте.

Шлюзы открылись - в Интернет хлынула публика. К началу 1990-х годов некогда тщательно охраняемый правительством Интернет превратился в перенаселенное пространство, заполненное общедоступными почтовыми серверами и порнографическими сайтами. Вскоре после не получившего огласки, но причинившего колоссальный ущерб государственной безопасности проникновения в базы данных Военно-морского флота стало абсолютно очевидно, что секретная информация, хранящаяся на компьютерах, подключенных к Интернету, перестала быть тайной.

Танкадо прислал нам письмо. ГЛАВА 122 - Шесть минут! - крикнул техник. Сьюзан отдала приказ: - Перепечатайте сверху .

Emmanuel Charles Quist

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Noelle R.
03.06.2021 at 08:44 - Reply

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